These people from abraham brought us to Jesus

Why are we there? To take back our land.

Arabs only came to the Land of Israel in large numbers after the Jews returned in the 20th century and started to rebuild the nation, thereby creating economic and employment opportunities for Arab immigrants.
Prior to 1870, when Jews started to return to the Holy Land in large numbers, there were fewer than 100,000 Arabs living in what is today the State of Israel - including Yesha (The Hebrew acronym for Judea, Samaria and the Gaza District). This small number of nomadic, tribal Arabs who lived in the Holy Land before the modern Jewish return never considered themselves to be a separate people or nation.
The Arabs who lived in the Land of Israel were not "Palestinians" but Arabs - part of a huge Arab people with 22 very large independent nations that control one-ninth of the land mass on the planet Earth.
Israel is anything but a mistake, and history shows the justice of Israel's cause. With the exception of the period between the two Jewish Temples between roughly 586 and 516 BCE, Jews ruled this land continuously from approximately 1300 BCE until 68 CE. Since that time, no other government has been based in Israel, no other country has called Jerusalem its capital, and no other people has called this land its home. It is not history that is Israel's enemy but the false narrative of history presented to the World by the Arab Muslims. It is not history that is Israel's enemy, but Arab attempts to wipe out the vestiges of that history, as if destroying all of the Temple artifacts on the Temple Mount will confirm that it was 'always' Haram al-Sharif, that two Jewish Temples never stood there and that Jesus never argued with money changers there.
This country was deserted swampland for much of the period between 68 CE and the beginning of the return of larger numbers of Jews started in 1870. Israel's interior areas were mainly a desert-like wasteland while her coast was a malaria-ridden swamp. But Jews always prayed three times a day that God should gather them in from their diaspora and bring them back to this country. Many Jews attempted to come here on their own. Jews were a majority of the population of Jerusalem in the 19th century, and settled many of the cities of the Galilee as well. In 1844 - when the Land of Israel was controlled by the Turkish Muslims - the Turkish census counted 7,120 Jews and 5,000 Muslims living in Jerusalem. Thus, Jerusalem was already a Jewish city 160 years ago. Until an Arab massacre wiped them out in 1929, there was even a large Jewish community in Hebron, which included a major Talmudical academy, which was transplanted from the village of Slobodka in Lithuania.
Anyone with even a rudimentary knowledge of the history of the Middle East knows that the Jewish claim to Jerusalem is much stronger than the Palestinian claim. Jerusalem is to the Jews what Rome is to the Catholics, but to the Muslims Jerusalem is merely an imperialistic trophy and an excuse for fighting.

Israeli rules for aliyah creates Israelis but not Jews.
One area where the traditional definition of Jew is not followed by the Israeli government is in deciding who qualifies to make aliyah ("immigrate [to Israel]") and acquire citizenship under the Law of Return.
The requirements here differ significantly from the definition of a Jew under halakha, in permitting anyone with only one Jewish grandparent, or as non-Jewish spouses of Jews, to move to Israel. A person with only one Jewish grandparent is presently allowed to make aliyah but that does not confer the status of Jew upon that person according to Jewish law neither in Israel nor anywhere else.
Thus, because the secular Israeli Law of Return functions in far broader terms than would be allowed according to Judaisms's definition of "Who is a Jew?" it is consequently estimated that as a result of the easing of standards, in the past twenty years, about 300,000 avowed non-Jews and even practicing Christians have entered Israel from the former Soviet Union on the basis of claiming to have one Jewish grandparent or by being married to a Jew. The net result has been that Israel has not resolved the question of how such a large group of immigrants who are now Israelis but who are still not Jews should be formally converted to Judaism.
Current Israeli definitions however, specifically excludes Jews who have openly and knowingly converted to a faith other than Judaism. This definition is not the same as that in traditional Jewish law; in some respects it is a deliberately wider, so as to include those non-Jewish relatives of Jews who may have been perceived to be Jewish, and thus faced anti-Semitism, but in other respects it is narrower, as the traditional definition includes apostate Jews
Aliyah (Hebrew: עלייה, "ascent" or "going up") is a term widely used to mean Jewish immigration to the Land of Israel (and since its establishment in 1948, the State of Israel). The opposite action, Jewish emigration away from Israel, is called Yerida ("descent"). Next year in Jerusalem!!!